A complete issue · 36 pages · 1921
Life — March 10, 1921
# "Monkey See, Monkey Do" This March 1921 *Life* magazine cover uses a silhouette illustration showing a monkey in profile against a large moon, with bare branches nearby. The caption "Monkey See, Monkey Do" is a proverb meaning to imitate without understanding. The image likely comments on imitation or mimicry in contemporary society, though the specific target remains unclear from the visual alone. Given *Life*'s satirical nature, it probably mocks either: - Blind conformity or fashion-following among Americans - Specific public figures or groups uncritically imitating others - Evolutionary/scientific debates of the era about human nature The stark, dramatic silhouette style emphasizes the comparison between human and animal behavior.
# Analysis This page is primarily a **product advertisement** rather than political satire or commentary. The ad promotes **Raybestos**, an asbestos brake lining product, marketed as the "original asbestos brake lining." The visual metaphor shows a large hand gripping a brake lever, emphasizing brake reliability and control. The messaging appeals to automobile owners' safety concerns: the ad argues that buying quality brake lining is a matter of life-and-death judgment, not mere cost-cutting. It claims Raybestos offers superior wear durability ("guaranteed to WEAR one year"). The dramatic cityscape and street scene below reinforce the urban driving context and danger implied by inadequate brakes. The Raybestos Company lists multiple North American factory and branch locations, suggesting nationwide distribution during this early automotive era.
# Analysis This page is **an advertisement, not a cartoon or satire**. It's a Lord Salisbury Turkish Cigarette ad from The American Tobacco Company, presented as a full-page print advertisement rather than editorial content. The ad uses an aggressive sales pitch: it offers a money-back guarantee if customers don't like the product after trying it in any U.S. store. The appeal emphasizes that Lord Salisbury is "the only high grade Turkish cigarette" selling at such a low price. Notably, the ad promises to refund customers directly if dealers refuse to carry the product—suggesting competition or distribution challenges in the cigarette market at this time. The guarantee mechanism itself was the novel marketing angle, not satire or political commentary.
# Analysis This page primarily consists of **promotional content** for *Life* magazine rather than satirical cartoons. The main illustration shows a fashionably dressed woman, accompanying text praising artist **Maxfield Parrish's** Easter cover design. The piece recommends readers study Parrish's color work and praises cartoonist **Rollin Kirby**, noting his newspaper cartoons have gained him wide reputation and access to *Life's* offices. The secondary illustration depicts a dog, referenced in the caption as deserving study of its "expression." Below is a **subscription offer** for new readers, with pricing ($5 one year; $1.20 foreign) and a coupon. The text acknowledges this is a sales pitch while asserting *Life's* editorial quality justifies the request. This appears to be an editorial/advertising hybrid page promoting the magazine's artistic contributors and encouraging subscriptions.
# Analysis This is primarily an **advertising contest page**, not satirical content. Life magazine is running a $250 prize competition asking readers to write dialogue (35 words maximum) for an illustration showing several figures around automobiles. The illustration depicts what appears to be **1920s racing or automotive scenes** with well-dressed men and women near vintage cars. The contest asks: "Do you know what well-known product it advertises?" This was a common magazine engagement tactic in the 1920s—readers would guess which brand the advertisement promoted and submit winning dialogue. The contest rules specify entries must be received by May 15, 1921, with winners announced in the September 8th issue. The page contains no political satire or caricature—it's straightforward commercial content leveraging reader participation.
This is not a satirical cartoon page from Life magazine. Rather, it's a financial document—specifically, a **Balance Sheet from the New York Life Insurance Company dated January 1, 1921**. The page shows the company's assets (totaling $966,664,397.19) and liabilities, along with payment information from 1920. It highlights that over 200,000 new members joined in 1920, representing $693,979,400 in new business—described as "the largest new membership in the history of the Company." The page concludes with a Board of Directors listing and a recruitment notice for "energetic, educated young men" interested in life insurance work. This is corporate advertising and financial reporting, not political satire.
# Analysis of Life Magazine Page This page presents a humorous essay titled "What Is Love?" that offers satirical definitions from various social archetypes—the Flapper, Bigamist, Cynic, Playwright, Statistician, Philosopher, Middle Aged Gentleman, and Obedient Wife. Each perspective parodies that character type's worldview. The accompanying cartoon depicts a police sergeant questioning a small girl about a lost kitten with yellow eyes named Mary. The humor operates on multiple levels: the sergeant treats the mundane lost-pet situation with bureaucratic formality, while the girl's casual response contrasts with his serious demeanor. This satirizes both police procedure and childhood innocence, typical of Life magazine's gentle social comedy from the early 20th century.
# Analysis This satirical piece by Wallace Irwin, titled "Letters of a Japanese Schoolboy," presents a Japanese perspective on American crime. The text mocks the "crime wave" sweeping America, listing various criminal activities (burglary, cocaine dealing, etc.) as evidence of American lawlessness and moral decay. The accompanying cartoons show exaggerated figures—likely caricaturing both Japanese stereotypes and American criminality. One illustration depicts what appears to be a woman being robbed, while another shows figures in period dress. The satire inverts perspective: a Japanese observer comments on American violence and disorder, implicitly critiquing American society through outsider eyes. This was a common early-20th-century literary device. The piece also contains period racial caricatures typical of that era's magazine humor.
# Analysis of Page 341, Life Magazine (March 10) **The Main Cartoon:** Titled "THE FIRST TIME THEY TRIED TO RAISE THE RENT FROM TWO SKINS TO FIVE," this depicts primitive figures attempting to negotiate a rent increase. The satire mocks contemporary landlord-tenant disputes by transplanting them to caveman times, suggesting such conflicts are absurdly timeless. **The Text Sections:** Below are two unrelated pieces: dialogue about diamonds and police procedures, and a "Brain Fag" advice column addressing a woman's anxiety about choosing between wealth and poverty. **Social Context:** The cartoon likely responds to 1920s-era housing disputes and inflation concerns. The juxtaposition of primitive economics with modern problems creates humor through anachronism, while the advice column reflects period anxieties about class mobility and social status.
# "A Guilty World" - Satire Analysis This cartoon satirizes humanity's moral failings through a cosmic conversation. Earth addresses Betelgeuse (a star character depicted with a large eye), confessing that humans have become "naughty" since 1914 and are "getting worse." Earth admits to spoiling mankind with comforts yet complains they waste time "fighting and killing one another." Betelgeuse responds by blaming Earth for setting a bad example, threatening to exile humanity to the Milky Way unless they improve within ten years. The satire critiques post-WWI social decline and human violence, using anthropomorphized celestial bodies to create cosmic moral judgment. The cartoon reflects early 20th-century anxieties about civilization's direction and implies humanity's behavior reflects poor parental/planetary stewardship.
# Behind the Scenes at "Sally" This page shows a theatrical illustration by Henry Raleigh depicting a chaotic backstage scene from a Broadway show called "Sally," featuring stars Marilynn Miller and Leon Errol. The caption notes it's "a show containing practically everything you want, including several good laughs taken from Mr. Darnley's Confidential Guide." The drawing satirizes the theatrical world's behind-the-scenes chaos—crowds of performers, stagehands, and props in disarray. The sketch style emphasizes the frenetic energy and pandemonium of stage production. Rather than political satire, this is entertainment-focused social commentary on the controlled chaos required to mount Broadway productions during this era.
# Analysis of Life Magazine Page This page contains three distinct pieces of satirical content about post-WWI social issues: **"Victory Crowned His Efforts"** criticizes the bureaucratic treatment of a former serviceman seeking war compensation. The absurdist humor comes from receiving 127+ letters about his claim while receiving no actual resolution—reflecting real frustrations with veterans' benefits administration after World War I. **"Where the Monkey Got His Perhaps"** mocks inherited class pretension through a child's observation that a poor boy lacks the physical characteristics (Barr nose, eyes) of the wealthy family he claims relation to. **"First Lesson" and "De Trop"** are brief humorous dialogues about children and servants, typical of Life's satirical commentary on everyday social hierarchies. The large illustration labeled "Monday Following Blue Sunday" depicts urban chaos, likely referencing Prohibition enforcement or post-war social disorder, though the specific event remains unclear from context.