A complete issue · 44 pages · 1919
Life — March 20, 1919
# "The Greater Monster" - Life Magazine, March 20, 1919 This political cartoon depicts a classical female figure (likely representing Liberty or Western civilization) wielding a bayonet against a dark, ape-like creature labeled "The Greater Monster." The imagery reflects post-WWI American anti-Bolshevik propaganda. The figure wears a headband reading "Civilization" and confronts what appears to represent Bolshevism or communism as a threatening, bestial force. The dead eagle at the figure's feet may symbolize fallen empires or victims of revolution. Published just after the Russian Revolution and during the "Red Scare" period (1918-1920), this cartoon promotes the Western perspective of Bolshevism as a dangerous, uncivilized threat requiring military resistance. The artistic style uses dehumanizing imagery common in propaganda of this era.
# Analysis This is primarily **advertising, not political satire**. The page is a Michelin Tire Company advertisement from Life magazine (Vol. 73, No. 1899, dated May 29, 1919). The ad uses visual humor to promote Michelin Red Inner Tubes. The large question mark and giant Bibendum mascot (Michelin's well-known character) frame a cross-section diagram of an inner tube. The ad's central claim is that Michelin tubes fit tire casings better than competitors' tubes because they're manufactured on ring-shaped mandrels, eliminating fitting problems and increasing durability—all without premium pricing. The tiny human figures at the base provide scale and visual interest, typical of 1919 advertising design. This is straightforward product marketing, not social or political commentary.
# Analysis This is **advertising, not satire or political commentary**. It's a United States Rubber Company advertisement for "Royal Cord" tires, appearing in *Life* magazine (page 439). The ad uses dramatic visual design—a close-up cross-section of a tire showing its internal cord structure—to promote product superiority. The accompanying text emphasizes technical features: multiple cord layers placed diagonally for strength, rubber impregnation, and overall durability. Small illustrations of vehicles (a car and truck) appear in the tire's center, suggesting the tire's suitability for various uses. A company seal appears at the bottom. This is straightforward commercial messaging from the automobile tire era, highlighting manufacturing quality rather than delivering political or social satire.
# Analysis This page is primarily **promotional advertising** for LIFE magazine's Easter issue, not a political cartoon. The sketch at top titled "They Are Waiting" depicts a group of figures (appears to be angels or religious figures based on the Easter context) in an illustrative style. The main text announces an extraordinary Easter Number coming April 1st, promising 64 pages—double the usual content—for 10 cents. LIFE emphasizes its policy of maximizing value despite wartime paper shortages and rising mechanical costs, pledging to keep prices unchanged. A secondary section titled "They Like Life" contains a testimonial from a soldier praising the magazine, with a call to subscribe. The page also previews next week's cover story: "The girl who refused him three years ago."
# Lucky Strike Cigarette Advertisement This is a **cigarette advertisement**, not political satire. The page promotes Lucky Strike cigarettes using the slogan "It's toasted" — emphasizing that the tobacco has been toasted to develop flavor. The image shows a man with a prominent mustache smoking a cigarette while holding playing cards. The advertisement claims Lucky Strike is "the real Burley cigarette" with superior taste due to its toasting process. The casual, jovial imagery (the card game, cigar smoking) was typical mid-20th century advertising that associated cigarettes with leisure and good times. The "American Tobacco" company guarantee appears at bottom. By modern standards, this advertisement is striking for openly promoting cigarettes without any health warnings—a common practice before tobacco's dangers were widely acknowledged.
# Analysis This is primarily an **advertisement for the Mimeograph machine**, not political satire. The page occupies Life magazine's space 442 and promotes the A.B. Dick Company's copying device. The illustration shows a **parrot** mimicking human speech, which serves as a visual pun: the ad cleverly titles itself "The mimic!" to draw a parallel between parrots' imitative abilities and the mimeograph's capacity to reproduce documents. The advertisement emphasizes the machine's practical business value—it could make 5,000 copies per hour of "typewritten letters, forms, drawings, maps." The copy stresses cost savings for "business enterprises, governments, armies, navies and educational institutions." This represents **early 20th-century advertising strategy**: using clever wordplay and illustration to make office equipment seem essential and innovative to potential customers.
# Analysis of Life Magazine Page This page contains several satirical pieces about labor and politics during the early Soviet era. **"Ballade of Bolsheviki"** mocks the difficulty of writing poetry about the Russian Bolsheviks—the poet claims the subject is too crude or chaotic to capture in refined verse. **"Some Crossings"** lists famous historical river crossings (Caesar, Napoleon, Washington) alongside "The Prohibitionists double-crossing the United States"—satirizing American Prohibitionists as betrayers of the nation. **"'Twas Ever Thus"** depicts capitalists resisting worker demands for shorter hours, with a factory owner literally locking himself away rather than negotiate. The joke: Labor's hours become absurdly short as a consequence of this stubbornness. The large illustration shows a worker waiting—possibly depicting the labor struggle itself. Overall, the page satirizes both radical Bolshevism and capitalist intransigence regarding worker conditions.
# Political Satire: "Bolshevik Definitions" This page satirizes communist ideology through mock dictionary definitions and two cartoon panels. The top illustration shows a man discovering his horse's ancestry—a joke about absurd genealogical claims. The "Bolshevik Definitions" section mocks Soviet communism by redefining familiar terms: a "Capitalist" is someone of better standing than yourself; a "Martyr" is anyone shot in an argument; a "Torch of Freedom" means any tool to start fire (violence); a "Tyrant" exploits workers; a "Soviet" is an organization of presidents and treasurers (ironic); a "Socialist" is an idealistic pedant; a "Medievalist" still believes in family and work. The bottom cartoon, "The Making of a Bolshevik," depicts a child being corrupted by money and chaos—suggesting communist propaganda corrupts youth. This reflects post-WWI American anti-communist sentiment.
# Analysis of Life Magazine Page 445 This page contains three separate satirical pieces: 1. **"Harmony"** and **"As It Will Be"**: Mock bureaucratic examinations for citizenship, satirizing excessive government censorship and health regulations of the era. 2. **"Hey, Mister—You Dropped Something!"**: A cartoon showing two well-dressed gentlemen, one dropping what appears to be a document or object. The satire likely critiques carelessness among the elite or political hypocrisy. 3. **"The Lone Star"**: Satirizes the Anti-Saloon League's efforts to enforce Prohibition by redrawing the U.S. map with Hicksville as the nation's center—mocking the League's outsized influence on national policy. The dialogue between Willis and Gillis discusses postal service inefficiency. The overall theme reflects early-20th-century American anxieties about government overreach, Prohibition, and bureaucratic excess.
# Analysis of Life Magazine Page 446 This is a whimsical illustration titled "LIFE" depicting a couple standing atop a dark, surreal landscape filled with thorns, rocks, and debris. They gaze upward at an idealized world of clouds, floating objects, music, plants, and playful figures. The caption quotes a Persian poem (likely Omar Khayyam) expressing a romantic wish to reshape fate and reshape life's circumstances according to "the Heart's Desire." The satire contrasts harsh reality below with an impossible romantic ideal above. The dark, jagged foundation represents life's actual difficulties, while the ethereal clouds symbolize unrealistic hopes. The cartoon mocks the gap between romantic idealism and life's genuine hardships—a commentary on escapism and the futility of wishing away reality's complexities through sentiment alone.
# Life Magazine Page 447: Analysis **Top Cartoon:** An informative old gentleman tells a bored doughboy (WWI soldier) that a large bird at the zoo is a pelican. The doughboy replies he thought it was a canary the whole time. This is a simple visual joke about mistidentification—the bird's enormous bill makes it obviously a pelican, not a canary, mocking the doughboy's lack of observation. **"Uncalled-for Pessimism" Article:** Reviews Morrison J. Swift's book "Can Mankind Survive?" The piece humorously catalogs pessimistic bestsellers (Philadelphia Sunday, women's fashion books, etc.), arguing that even ants and bees demonstrate intelligence and survival capability. This mocks contemporary doom-and-gloom literature as overwrought. **Bottom Comic:** Shows domestic chaos—a returning husband observes his wife's housekeeping disorder, complaining there's too much disorder.
# Analysis of Life Magazine Page 448 **Main Cartoon:** "Wanted: A Federal Anti-Loafing Law" depicts a group of well-dressed people of various ages and apparent social classes sitting and lounging idly. The satire critiques proposed federal anti-loafing legislation by showing that "loafing" (leisure, idle sitting) is a common activity across all social strata—implying such a law would be impractical or hypocritical to enforce. **Text Articles:** - "Purely Interpretive" mocks interpretive dance as physical expression requiring minimal training - "Forewarned is Forewarned" is a brief domestic humor piece about a woman taking "domestic silence lessons" **Bottom Cartoon:** "Cleaning House—But Who Will Want to Live In It?" appears to comment on post-war social/political upheaval, though context is unclear. The page critiques both social pretensions and impractical legislation through humor.