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Life, 1908-01-02 · page 16 of 44

Life — January 2, 1908 — page 16: what you’re looking at

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Life — January 2, 1908 — page 16: Life, 1908-01-02

What you’re looking at

This is the **debut issue** of Life magazine, a new satirical weekly founded by John Ames Mitchell and Edward S. Martin. The page shows the table of contents and opening editorial material. The illustrated header depicts a figure under a gnarled tree—likely representing Life itself or human existence—a visual metaphor for the issue's philosophical tone. The lead poem "What is Life?" presents satirical vignettes of contemporary leisure-class life: the idle "club man" obsessed with dinners and poker, those enslaved to stock-market "tickers," those chasing champagne and wit. The editorial then pivots to serious reflection, acknowledging life's inevitable misery while advocating for "casual cheerfulness" and honest commentary on religion, politics, fashion, literature, and society. The magazine announces its ambitious scope: irreverent yet decent social criticism, steering between frivolity and solemnity. This founding statement emphasizes the new publication's intent to satirize American life while maintaining moral seriousness.

📄 Transcribed text from this page (OCR, searchable)

Machine-transcribed from the original scan — historical spelling and the odd misread are preserved.

VOL. I. JANUARY 4, 1883. NO. 1. 1155 BRoapway, New York. Conpuctep py JOHN Ames MitcHELL AND Epwarp S. Martin. ANDREW MILLER, Business Manager. Published evety Thursday, $5 a year in advance, postage free. Single copies, 10 cents. CONTENTS. Wuart 1s Lire? . . . . EpitoriaL. Tue Barta oF A Bore, oe A History OF OUR Own TIMES. J. T. Wheelwright. G. P. Lathrop. ESTRANGED, . . : J. Cheever Goodwin, Questions IN History, "82 AND'83, . G. T. Lanigan, TREES AND STOCKINGS, W. L. Alden, Tue Drama, ‘ . Arthur Penn. Wispom Let I.oose. WHAT IS LIFE? WAT, is life? Go ask the club man, sucking idly at his cane, Gazing at the ox-eyed damsels, through his club’s broad window ane; “Life's a round of thoughtful dinners,” will his languid an- yy some games at poker, till the hours are ‘sma’ and Life's a whirl of drums and parties, till the nervous frame breaks lown; “Tis a ceaseless drudge, a dying in the hard, relentless town; Life's a bondage to the “ ticker’s" stern, immutable decrees; ‘Tis a serving at hard labor, since old Adam lost our ease.. Life's the sparkle of the vintage, which we quaff—alleged champagne; ‘Tis the germ of wit which leavens; ‘tis the flash amidst the rain; Life’s the nervous force that makes us differ from the states effete— Be it ours to catch its image, as it speeds on twinkling feet, 16 “cc AN, that is born of woman,” says the praver- book, “hath but a short time to live and is full of misery.” It does not take long to teach us that this is true; many who are still young can appreciate a great man’s saying, “that life has its two children—birth and death—and is bound to prize them equally.” For, with whom of us all has fate dealt so kindly that he has never felt the misery in life, and felt it enough to welcome kindly the knowledge that it has a certain end. Sadness comes to us unbidden, and when it goes away, it chooses its own time and not ours. Often it is good for us. Many a guest that we take with rapture to our bosoms does a far less kindly office than the grief we shun. Still, we shun it, and we do well. However faith- fully the plant is watered, it will not thrive without the sunshine. To that it turns, and grows toward it, and when it finds it, buds and blossoms and does its work. Fun is very good for men, and, provided it is of the right sort, the more they have of it, the better. We wish to have some fun in this paper, and to have it as nearly of the right sort as m- -be. And while we do not pledge ourselves to invariable jocularity, we shall try to domesticate as much as possible of the casual cheerfulness that is drifting about in an un- friendly world. We shall have something to say about religion, about politics, fashion, society, literature, the stage, the stock exchange, and the police station, and we will speak out what is in our mind as fairly, as truth- fully, and as decently as we know how. And if wis- dom does not die with us, so much the better, for some whom we resemble died young, either because the gods loved them, or for other reasons. We shall endeavor to be neither too sweet to live, nor too good to be true, and incidentally it may not be unfit for us to record how much we admire the judgment of the person who, when bidden to choose the form Of the death which had been decreed to him, was modestly content to be snuffed out by old age, ‘ —~