Life, 1900-06-14 · page 5 of 20
Life — June 14, 1900 — page 5: what you’re looking at
What you’re looking at
# Analysis of Life Magazine Page 505 **Top cartoons:** Two scenes satirizing artistic pretension. Left shows a struggling artist at an easel; right depicts wealthy patrons. The caption mocks artists who claim to create "for art's sake" while actually needing to sell work for money—exposing hypocrisy about artistic integrity versus commercial necessity. **"A Rumor Confused":** A poem about gossip and misrepresentation, illustrated by a figure hunched over, suggesting how rumors distort information as they spread. **"Plain Profile":** Caricature (artist unclear) depicting someone's exaggerated features, a common satirical technique of the era. **Bottom sections:** Humorous dialogues about social conventions—parenting, religious hypocrisy, and courtship—typical of Life's gentle domestic satire targeting middle-class manners and pretensions.
📄 Transcribed text from this page (OCR, searchable)
Machine-transcribed from the original scan — historical spelling and the odd misread are preserved.
A Rumor Confuted. SHELTERED nook, A pleading look From a pair of timid eyes; Some nothings said, And a dainty head Upon my shoulder lies. The fragrance rare Of elf-spun hair Sceps into my soul as wine, And original bliss Is born of the kiss Of trembling lips to mine. ’Tis a tale as old As the hills, I’m told, But, of course, that isn't so ; For how could there be Such love when she Was not? I'd like to know. Willis B, Hawkins, HE easiest man in the world to bunco is the man who has had enough success to make him have confidence in his own judgment. ROM the cradle to the grave—from Brooklyn to Philadelphia. a ia is true that money talks, but when it is allowed to do all the talking it gets to be a dreadful bore. “OH! MR. RUBBITOUT, ARE YOU A TRUE ARTIST? DO YOU BELIEVE IN ANT FOR ARTS SAKE; OR DO YOU PAINT YOUK PICTURES TO SELL?” “ WELL—ER—I—I ACCEPT MONEY. BUT NOT VERY MUCH MONEY.” A Wise Parent. ISS SUMMIT: It’s remarkable that Lord Pace-Pelham, who married Clara Van Antler, should still be devoted to her at the end of five years. Miss Patisape: Oh, I don’t know. You remember her father settled her dowry on the installment plan. Christianity Safe. T a recent gathering in Boston, Bipen Chadra Pal used these words : “Tam not ashamed of appearing before you as a sr heathen. Heathen means one who {s not a Christian, ‘and lam not ashamed of confessing that | am not a Christian. If 1 had any doubt on the subject when I left India, the two years in Christian Engtand and Christian America and the closest study of the religion amid the fogs and mista of London, on the streets of Chicago, in Boston, New York, and other Pisces has remoted every It of doubt, 1 am prouder than ever of being eathen, as distinguished from being a Christ The impertinence of it! Now every Christian knows that a heathen is a bad thing. A liar is a bad thing. Therefore Bipen Chadra Pal is a liar. So we are all right, after all! The Right Training. ‘ “W HY don’t you make your boy read Shakespeare instead of all those prurient French novels?’’ “We are fitting him to be a theatrical manager.”’ GEE: Do you think in, say, two years I could sing in opera, professor ? “Hardly that. But you are pretty sure of a roof garden."’ “ GE said I might kiss her on either cheek.” «What did you do?” “T hesitated a long time between them.”