Penny Dreadfuls, 1602 · page 345 of 400
Penny Dreadful Cover — page 345: what you’re looking at
What you’re looking at
# Analysis This is a page of **running verse prose** from what appears to be an early modern philosophical or didactic poem, not a Victorian penny dreadful as the prompt suggests. The page is numbered 323, from "Albions England," Chapter 78, Book 13. The visible text discusses metaphysical and philosophical concepts: that all creatures tend toward nothingness, that contradictions and varieties in nature proceed from unified divine power, and that all arts and sciences (grammar, rhetoric, logic, arithmetic, geometry, music, mechanics) ultimately derive from a single principle of unity. The poem uses natural examples—trees, seeds, elements, celestial bodies—to illustrate how multiplicity emerges from unity. The typography and layout indicate this is from an early printed edition, not a Victorian-era publication.
📄 Transcribed text from this page (OCR, searchable)
Machine-transcribed from the original scan — historical spelling and the odd misread are preserved.
% 4 - : a "ae - 4 ie 4 a ; ti wr Po we bs 1 o ayegu . w P a ' ~ And,that all Creatures corrupt and toa No-thing tend, a _ Comes of Not-being which begunne and fhallbe All-things End, _ Nor meete it were, in Inftice or in Nature,things ofnought q Should equall that vnbounded Power that Allot a o-thime wrought, = __ Thatbe not Two or divers Gods is alfo prompt by this: ay ; An Vauiecis Peryodof euerie thing thatis. _ Of Oneal] Multiplicities Formies, Hermonies,what not? 4 _ Be(howfoere they feenre confufe)produced and begot, fe _ Contraries be the Elements : ar {trife Contraries fall: a _ Yeat Seathe Earth,the Aier them both, the skicbe-cleapsthemall, =» _ OF all which fower all Creatures bc Compoundes,formally ; . _ So then of Contrarieties is iformitie.. 4 _ Toone Sea-flow all Fluds one Sunne inlighteneth euery Light, e _ Of all celettiall Mouings is One-Atouer Artifts write. - (Trees _ Trunke,barke, boughes, leaues,and bloflomes, none likeothers,hatha * Yetbut one Roote,whence All: which but one AuthorsA@canbee, _ This (as like Yzgitines whence fuch Varietie doth breed) ita . Takes Life,and multiplies the like of one {mall graine or Seed... _ From one one-fhaped Drop(not fuchas it becomes) we know - Beginning both of Life and Senfe in Sex/etiues to grow. _ Thence is of Man and Beaft the Maffe of Parts fo manifold, CF _ Thence,of like-Xivd,fill Countries which we carelefly behold.¢ = _ And Watwre,as in Mules,in all Diuerfities is could. ) hi _ To what but Vnitie tende Artes and Sciences ,for why ? a |. Congruitie by Grammar taught etnds to Societie, a _ Toone Opinion Rhetorikedoth Minds of Men perfwade. Tt - | And (which can be but One) to fift one Truth is Logikes traide, ¥ Arithmetike,Geometry,and Muficke do proceed _ From One,a Pricke, ftom diners Sounds in one fweet Tune agree’d, _ One Harmonie,Proportion,Count, Truth,Mind,Conuerfing then | (Which are but Sorts of Vnitie)reach Sciences to Men, e To Paiformitie ech Craft Mechanicall doth draw. be , ¥-2 Prefpe- - ‘ f .? N micIooks;com ee p<