Penny Dreadfuls, 1602 · page 343 of 400
Penny Dreadful Cover — page 343: what you’re looking at
What you’re looking at
# Analysis of Page This is a page of running verse poetry from *Albions England* (Book 13, Chapter 78), printed in Early Modern English. The text is a theological meditation in rhyming couplets that argues for monotheism—the existence of one supreme God—against pagan pluralism and polytheism. The passage invokes Aristotle's philosophy and catalogs divine attributes (omnipotence, eternality, self-sufficiency) while dismissing competing philosophical and religious systems as mere custom rather than truth. The language and typography are characteristic of seventeenth-century English verse rather than Victorian penny dreadful material.
📄 Transcribed text from this page (OCR, searchable)
Machine-transcribed from the original scan — historical spelling and the odd misread are preserved.
2 Or Prouidence whofe aking Power doth all begin and end: * Or World,for what therein wherein doth not this God extend ? i “ALBIONS: ENGLAND, a 01 De ffenie,in whom the Caufe of Canfes all depend: os i For Good matt Godbe vncompeerd for Power Omnipotent, - Saieth Arifforle then but One,els None by Confequent. B ut thatis One,and onely-One,thofe Sagesall affernie: f | Locall valocally each wheare,Super-fubftantiall,who : Knowes all that was,is,and is not,and Allin All doth doe, ) ‘Beginner of Beginnings, All to hida reducing backe, { ‘Ownes All, All wifedome,from all wants and Alterations free, Firft Mouer infinite and fuch but God,and Oxe,can bee, | eR HF ee For (howfoeuer Valgares in Pluralitie did erre) : of whom (through vfe or pare aps Jong erring with the geft) Whom (though One-fame) bydiuers Narnes and Natures thus they Creator of the Heauens and Earth, All- Glory,Nature sEnd, (terme. _ Beyond all Names for Excellent ‘Selfe-bred, Him times attend, _Eternall, Worker of all Powers Power of all Workes,and none BHeaucns euer-life,Earths Interchange effects be he alone, Sole MA reciiiides ingular,fole Infinite, Vnfounded, The Life of Alike bur hinfelfe, sin all he will Vnbounded, The Beer, Caule Diuinie if all.all Godheads Effence,and a’ The Sunne that Dimsa-far,dims more theneerer,blindsathand, == Beginning Midft,End bd atisii of All, Selfe-Holineffe, ; Supereffentiall Being, Selfe- (uffifing,complear Blefle, ~Who,were notaught of All,his Word the world could recopack, Vnutterable,He to Allnor All to hirn doth lacke, The Spirit head on Alla Adinde men vnder{tand not fee, : ‘Philofophers of euerie Se&,with heathen Poets thus - ‘And Diuels,in times corrupte’ft,taught that onely-God to vs, And that they celebrated moe no caufe but Cuftome was: ‘Since All all Godheads into one fupreameft Godhead pafle. % 3% i. ae oS aa eS ae ee Thofe Clarks buitvs’dthe Terme of Gods, lawes did from leffe deter ~ ¢ 4 , : < * . >. > q f Oe ee eR ee PE ae ae Yt Were eceomicbooks.cotia)